Chessie Moore’s latest anthology, , disrupts this tradition. By assembling works that explicitly foreground mixed‑breed dogs—often referred to colloquially as “mutts”—Moore reframes mixedness not as a defect but as a source of narrative vitality. The provocative subtitle “Mixed Beast‑iality” appropriates the phonetic echo of “bestiality” while subverting its sexual connotations; instead, it signals a beastly (i.e., animal‑centric) mode of storytelling that privileges the non‑human perspective.
Early literary depictions of dogs often cast them as (e.g., loyalty, ferocity). Scholars such as C. M. Baker (2014) argue that these representations reinforce anthropocentric hierarchies, while J. Hines (2019) demonstrates how contemporary authors employ the dog as a mirror for post‑human concerns. Animal - Dog - The Best Of Chessie Moore -Mixed Beastiality
The concept of mixedness has been examined primarily in the context of post‑colonial hybridity (Bhabha 1994) and genetic studies (Parker & vonHoldt 2020). In animal studies, mixed‑breed dogs have received limited scholarly attention, often reduced to “rescue narratives” (Miller 2021). Recent work by S. Levy (2023) suggests that against dominant breeding ideologies, yet a systematic literary analysis remains absent. Early literary depictions of dogs often cast them as (e
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The story imagines a future where dogs map human emotional landscapes, guiding urban planners to design “empathy districts.” This speculative turn positions mixed‑breed dogs as epistemic agents capable of reshaping human environments—a radical departure from the utilitarian dog of the past.
The figure of the dog has long occupied a privileged position in Western literature, ranging from the loyal hound of antiquity to the post‑modern companion that mediates human anxieties about identity and belonging (Baker 2014; Hines 2019). Yet most canonical representations privilege pure breeds, reinforcing hierarchical binaries of “pure” versus “mixed” that echo human concerns about lineage, class, and race.