(d. 1067 CE). He removed many weak narrations, but the remaining text still contains reports of varying authenticity.
"In the name of Allah, the Beneficent, the Merciful. O Ali ibn Muhammad al-Samuri, may Allah magnify the reward of your brethren regarding you [i.e., may He give them patience]. You have surely been summoned to the world of the Hereafter."
Islamic jurisprudential research platforms emphasize that an entry appearing in Rijal al-Kashi does not automatically make the content authentic. Scholars evaluate reports using a multi-step framework:
Report 176 falls within the section evaluating early prominent disciples from Kufa and Medina. Scholars analyzing this specific entry typically focus on three core criteria: rijal al kashi report 176 hot link
A to a specific report in Rijal al-Kashi would require:
This direct link leads to a reliable and authentic scanned manuscript, ensuring that researchers and students can consult the primary source without ambiguity. The page number clearly referenced as "325" in the digital library corresponds precisely to the physical page of the source material, confirming the accuracy of the report's location. This digitized resource is part of a larger library dedicated to preserving religious and historical texts, a critical tool for modern scholarship.
A recurring phenomenon in this section of Rijal al-Kashi is the presence of seemingly contradictory reports. For instance, a companion might be lauded as the pinnacle of piety in one report, while the very next entry contains a stern condemnation or even an explicit curse ( la'nah ) from the Imam. 2. The Doctrine of Taqiya (Prudent Dissimulation) "In the name of Allah, the Beneficent, the Merciful
Statements directly attributed to an Imam confirming whether a specific companion’s word can be trusted for legal rulings.
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The most historically significant line in the report follows: If you share with third parties
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